I learned that Silliman was in need of a graduate teaching fellow on the third week of November. In a hurry, and without really expecting to be accepted, I sent my resume through email. As I’ve said, it must be fated. I was asked to come here in Dumaguete that very week. I asked permission from the company I’m working for in Cebu City, and after some serious negotiations, I was allowed to keep my job and work from home. So here I am now, walking inside the campus of Silliman on weekdays, just a few hundred meters away from a group of Kulaman burial jars.
The burial jars, along with other artifacts from other parts of the country, are housed on the second floor of Kalayaan Hall, which serves as the Silliman University Anthropological Museum. The jars were taken away from Kulaman Plateau in the late 1960s. In 1965–66, Samuel Briones, a graduate student at Silliman, led the exploration. Manuel Maceda of the University of San Carlos had gone to Kulaman Plateau first, but Briones went to a different spot. While Maceda conducted his study in the hamlet of Menteng, which is part of the municipality of Senator Ninoy Aquino today, Briones went to Salangsang , a village in the municipality of Lebak.
Kalayaan Hall, perhaps the most iconic building in Silliman University,
houses the Kulaman
jars on its second floor.
I was able to visit the museum on the first or second week of December. Too bad, taking pictures is not allowed there. I had a digital camera with me, and truth be told, I was tempted to steal some shots. The CCTV camera, however, was just two or three meters away from the limestone jars and its red dots menacing, so I kept my hands where they should be. Besides, I don’t mind waiting for the right time for me to take pictures. I believe time will come when circumstances will allow me to openly say to people, “Hey, I’m writing a book on the burial jars. Allow me access to this and that.” For now, though, I’m happy enough as an obscure blogger.
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