The Story of Datu Wasay

I learned from a group of Dulangan Manobos that a chieftain named Wasay once lived in a big hut that his family shared with four other families. I'm talking about five separate families, not a man with five wives. Some of the five men in the house had more than one wives.

The house had no divisions inside, and the hearth was at the center. All the families cooked in the hearth. At night, everyone slept around it, with all their feet near the fire to protect themselves from the cold.

Being the head of five families living in one house means that Datu Wasay was wealthier than most datus in his tribe. He must have a huge track of land, for land was the primary source of income of most Dulangan Manobos. In fact, the village where his hut used to be has been named after him. Datu Wasay is currently a barangay of the municipality of Kalamansig.

The story of Datu Wasay, though, has a sad ending. He sold his property to a Christian man and moved to a more remote area. The price of the property? Seven pieces of pimpong (an explosive device used to kill feeding wild pigs) and one manoso (a bundle of dried tobacco leaves).

The Manobo of Nati and Sewod

(Blogger’s note: The following is an excerpt from the book Defending the Land: Lumad and Moro People’s Struggle for Ancestral Domain in Mindanao, specifically pp. 106–7. The publishers welcome and even encourage the reproduction of the book in part or in its entirety, so I am posting this excerpt here without prior permission. To cite the book, please see Webliography.)

Informants Datu Embeng, Colon Manguda and Alberto Dakias of Barangay Nati said the non-Manobos (Ilocanos) started trekking into the place as early as 1952. The fertility of the soil and the prospects of setting up commercial establishments attracted them to the Manobo lands. The Resurreccion, Nacional, Labrador, Narvaez, Marcos, Difuntorum and Paluta families were the first, and their descendants remain here to this day. The Manobos retreated into the hillsides to avoid contact with the new arrivals, who became the dominant and prominent residents in the lowlands.

The sitiobecame a barangay in 1989, with a certain Pepito de Ramos as the appointed baranagy captain. During his tenure, he opened a primary school in the area, though Kulaman is only three kilometers away. The barangay has a total population of 970 families, with the Manobos numbering 200 households. They still largely depend on kaingin for their livelihood, planting rice, corn and coffee. As there are no more forests to hunt, and as the streams have few fish, they learned to irrigate their ricefields.

They still practice most of the Lumad rituals, but the role of the Balian is diminishing as some of the Manobos converted to the Protestant faith. They still adhere to the authority of the datus to settle conflicts among themselves and among members of the family. They look forward to the regular antang-antang where the community discusses important issues.

Barangay Sewod got its name from an old datu named Datu Sewod. He was a renowned and respected leader of the community. He married four women, namely Takong, Hagfa, Langgal and Kadi. The last two wives bear the names of present day barangays in the municipality.

According to the informants Datu Mantiko Watamama, Datu Agiro Sedteng, Datu Ungan Ange and Rumbalay Itang, four Ilonggo families arrived in Baranagay Sewod sometime in 1952 and stayed a while with some Manobo families. At that time, there were only about 12 Manobo households.

Now, Christian settlers in Sewod number more than 2,000 individuals. The newcomers grabbed the parcels of land they once borrowed from the Manobos. Later on they had these parcels of land titled in their favor. They greatly outnumbered and outsmarted the Lumads in the latter’s own stronghold. No Lumad rose to the rank of political leader.

The Manobo of Midpanga and Midtungok

(Blogger’s note: The following is an excerpt from the book Defending the Land: Lumad and Moro People’s Struggle for Ancestral Domain in Mindanao, specifically pp. 105–6. The publishers welcome and even encourage the reproduction of the book in part or in its entirety, so I am posting this excerpt here without prior permission. To cite the book, please see Webliography.)

Sitio Midpanga of Barangay Kuden is two and a half kilometers away from the barangay. The rolling terrain made the place unreachable, except by carabao and horses.

According to Datu Kulap Manguda, he is the oldest person in the community. He came from Landingan, Kulaman and moved here long before the Second World War. They are the only family in the area who lived there for a long time, until other Manobos arrived in the 1960s. The area now has 63 Manobo households or some 90 families.

The Manobos still plant corn, upland rice and coffee, evident in the fields dotting the hillsides. Most of the Manobo residents built their huts on hilltops or on the hillsides, offering a breathtaking view of the slopes below. Christian settlers did not bother them, but they say they will feel more secure if the land is theirs to keep without risk of encroachment.

The Manobos lived in Barangay Midtungok since time immemorial. The place had once been lush forest, with wild animals aplenty for hunting. No Manobo table was without roasted deer or pig or monkey, even birds, as the Manobos were good hunters. Their means of livelihood, in addition to hunting in the forest and fishing in the Kulaman River, was planting rice, corn, camote and camoteng kahoy.

Informants Datu Angkay Omot, Datu Mog Pandim, Kagawad Teb Pangki, Danny Salaya said the Ilocanos started arriving in the early part of the 1950s, the first being led by the Narvaez, Nacional and Erpos families. The Ilonggos followed suit in the 1970s. Shortly after the arrival of the Christians, the sitio opened a primary school. Lately, they added Grade V classes, and there is a plan to open Grade VI classes in 1998.

Many Manobos occupy the central portion of the barangay. There are some fifty Manobo families, with more than 500 registered voters. There are about four hundred Christian families in the area.

The election of two Manobos in the barangay—Teb Pangki and Kapali Sonap implies the Christians’ acceptance and recognition of their leadership. Ted Pangki even emerged as number one kagawad in the last elections. There are also four datus in the community: Datus Angkay Omot, Mog Pandim, Abung Ateng and Dyanon Sasa.

The Manobo of Bagsing and Lagubang

(Blogger’s note: The following is an excerpt from the book Defending the Land: Lumad and Moro People’s Struggle for Ancestral Domain in Mindanao, specifically pp. 104–5. The publishers encourage free reproduction of the book, so I’m posting this excerpt without prior permission. For the complete citation, see Webliography.)

The ancestors of the present Manobos of Sitio Bagsing, Barangay Gapok lived here since time immemorial. They were the first known residents of the area. The name of Sitio Bagsing is both the name of the first known datu and a creek nearby. The sitio used to be virgin forest, teeming with wild animals, deer, wild pigs, monkeys, and wild fowls; the creek also teemed with fishes. The Manobos hunted with bows and arrows, spears, and the luba (pointed bamboo) for wild pig. They also engaged in kaingin system of agriculture, cutting down trees in the process, to plant corn and rice for household consumption.

Informants Datu Samagka Mandaw, Datu Ali Ulan, Datu Langgal Lape and Datu Kafay Gogo said the Ilonggo settlers came in small groups sometime in the 1950’s. Now, they number about 40 families. They worked on the Manobos’ kaingins, promising to leave after harvest. They never did.

The Manobos’ current means of livelihood is planting rice and corn. The excess of their family consumption goes for sale, either at the center or at Kulaman, about 22 kilometers away.

The Manobos of Lagubang have been in the place for as long as anyone can remember. Their early means of livelihood was hunting in the lush forest for wild pigs, deer, monkey, pythons, and monitor lizard (halo). Fishing in the nearby river and planting banana, corn, rice, root crops and sugar cane are their main source of subsistence.

According to Datu Eyet Enggew, Datu Talo Empet, Datu Sakay Salaman, Ernesto Kantim, Ebe Solot and Palot Dangya, the Ilonggos arrived in 1983, in the course of an evacuation. They chanced upon the place and decided to settle there after the evacuation. They secured pieces of land through borrowing or mortgaging some lots from the Manobo residents.

Lagubang became a barangay in 1991, with a certain Leopoldo Deoric as first appointed barangay captain. The next barangay captain was Elmerto Cordero,a nd the latest was Daane Datoon. All three barangay captains were non-Manobos. Buagas Enggew, Mapel Owag and Gomer Ugat are Manobo kagawads in the community. At present, there may be a thousand families in the length and breadth of Lagubang, with the non-Manobo settlers numbering some 70 families and occupying the central portion. The Manobos reside in the periphery of the poblacion and in the hillsides.